Sak Yant tattoos are well known to tattoo lovers as a mainly Thai Buddhist form of tattooing. “Sak” means “to tap” or “to tattoo”, and “yant” comes from the Sanskrit word “yantra” which has many meanings. Usually referring to a “machine”, “instrument” or “apparatus”.
Most people who have heard of Sak Yant tattoos are familiar with them because of their tie to Thai culture, but this specific form of tattoo actually comes from the Khmer people of Cambodia.
Sak Yant tattoos are very closely tied to religion and spirituality, mainly Buddhism. Most Sak Yant tattoos are performed by Buddhist monks at a temple where they can bless the tattoo properly. But the Sak Yant designs are becoming so popular that tattoo artists are doing them, just without the blessing or spiritual connectedness that accompanies the tattoo when done by a monk.
Much of the script featured in Sak Yant designs come from Buddhism and are meant to be a chant or a mantra. This is why it’s important to research what kind of Sak Yant you would like, as they all carry different meanings.
While Sak Yant pieces can be for anyone to wear, it’s important to understand the religious and cultural significance of the piece, and make sure you are getting the tattoo in a respectful way, including the placement of the piece. Since Sak Yant’s are largely Buddhist, it can be seen as highly disrespectful to tattoo the design anywhere below your waist, particularly if it includes a design featuring Buddha.
Bert Grimm was one of the most influential American tattooers of the early 20th century, getting started in the tattoo business at the age of about 15. Grimm first started hanging out at tattoo shops in Portland, Oregon, but his first job was working at the Buffalo Bill Wild West Show. After working and traveling with sideshows he secured his first apprenticeship in the early 1920’s with Sailor George Fosdick in Oregon, and later he completed a two year apprenticeship with Sailor Charlie Barrs in Los Angeles.
Throughout his 70 plus years of tattooing Bert worked in Chicago, Honolulu, Salt Lake City, Las Vegas, Seattle, Los Angeles, Long beach, St Louis, Portland and Seaside Oregon, and even in China. He also worked with some of the other greats of the time such as Domingo Gulang, Charlie Barr, Tatts Thomas, Red Gibbons, Walter Torun, Bob Shaw, Percy Waters, William Grimshaw, Col Todd, Owen Jensen, and others.
Bert’s World Famous Tattoo was a historic shop that he ran in Nu Pike in Long Beach, CA from the 1950’s through the 60’s where hundreds of sailors were tattooed before shipping out.
Bert was inducted into the Tattoo Hall of Fame which was located at Lyle Tuttle’s Tattoo Art Museum in San Francisco. He retired in Seaside, Oregon but continued to tattoo out of a small shop in his home, doing around 10 tattoos a week according to a letter written to Paul Rogers.
Some of Bert’s most well known pieces include the Sun Dancer, the smiling sun, and Lyle Tuttle’s Duel in the Sun. Other popular designs from him include tiger heads, ships, and patriotic pieces for those in the military.
Kate Hellenbrand AKA “Shanghai Kate” AKA “America’s Tattoo Godmother” got started as one of America’s most well known female tattooers in the early 1970’s, and still tattoos now (though she is semi retired). She works out of Holy Work Tattoo in Austin, Texas, and works tattoo conventions with her husband.
Kate has worked alongside some of the greatest American tattoo icons of the 1900’s including Norman “Sailor Jerry” Collins, Jack Rudy, and Ed hardy, and was also good friends with the late Lyle Tuttle.
Kate has a background in art and became interested in tattooing when she lived in New York with her partner Michael Malone at a time when tattooing was actually illegal in the city. The two worked out of an apartment and would hand out business cards to anyone they came across who had a visible tattoo. Tattooing was difficult at the time, and they even had to make machines using parts bought at bike shops, or pretend to be nursing students to acquire medical equipment.
In 1972 Kate was invited to be one of the seven tattooers at what was the first international tattoo convention in Hawaii that was hosted by Sailor Jerry. This group was called “The Council of the Seven.” This lasted around one week, but when the other tattooers left, Kate stayed behind to work with Jerry for a number of weeks. Sailor Jerry was notoriously protective of tattoo culture and disliked most newcomers to the industry particularly women, but Kate seemed to be an exception and was welcomed wholeheartedly and taught a lot.
As well as still occasionally tattooing, Kate also sells tattoo memorabilia including old flash from the greats, tattoo books, and also gives talks at tattoo conventions around the US.
Owen Jensen and “Dainty Dotty” were artists who married sometime in the mid 1900’s. Owen was a tattoo artist with a number of cities and shops under his belt, and Dotty was initially a circus performer working as a “fat lady” before she started tattooing.
According to a letter written in 1972 to Steve Rogers, Owen Jensen was introduced to tattoos in 1911 in Utah after walking some 12 miles to see the Buffalo Bill Wild West Show, which featured James Malcolm as a performer, who had been tattooed by Charlie Wagner. A few years later Owen got his first tattoo from Bob Hodge.
It’s unknown who taught Owen to tattoo, but during WW1 he served overseas and tattooed other military folks while abroad. When he returned to the US he never stayed in one place too long, working in cities such as Michigan, Los Angeles, New York, San Diego, Norfolk, and finally Long Beach, just to name a few. He eventually met Dotty and the two married and settled in Long Beach, working near Bert Grimm. Around the early 1970’s Owen had a disagreement over flash with Bert who then apparently “ran him off.” Owen then worked with Lee Roy Minugh until he was stabbed in the back and beaten on July 5th 1976. Owen never fully recovered from the attack and died July 24th 1977.
Dainty Dotty was initially a circus performer as mentioned above. She first worked as a “fat lady” in the Ringling Brothers circus in the 1930’s and 40’s. Dotty learned how to tattoo after meeting Owen, and he supposedly tattooed her, but there are no known photos of Dotty with tattoos, though there are photos of her tattooing people, and her flash is still floating around!
Dotty is famous for being the world’s largest female tattoo artist, though she is in fact not the largest woman on record. Both Dotty and Owen tattooed classic old school designs such as eagles, skulls, roses, snakes, and patriotic pieces such as the statue of Liberty, American flags, and military designs.
Tattoos have long been an important part of Myanmar (Burmese) culture. Legend has it that tattoos were first introduced to what was then called Burma around 200 BCE by ethnic minorities that migrated to the area from southwest China.
Tattooing was/is a very important part of belonging to Myanmar, and everyone from the kings to commoners would get work done, and continue to do so even today. Early on tattoos were a way of showing off masculine strength as well as feminine beauty, on top of cultural identity and aesthetic appeal. Lots of tattooed people also believed (like many ancient cultures) that tattoos would serve as a protection from evil and that they (tattoos) could protect the wearer from harm. Being largely a Buddhist country (90% of the population is Buddhist), Buddhist tattoos have also been important in the area. Tattoos related to Buddhism would often be created at temples by monks, thus ensuring that the wearer would be protected from harm.
Early on in Myanmar’s history it was mainly the Shan, A Ta’I ethnic group that were getting tattooed the most frequently. The Shan States still dominate Northeast Myanmar today. Men would mainly get their waists down towards their knees tattooed as a sign of virility. Early on it’s believed that both men and women were tattooed frequently, but by the mid 1600’s only women were mainly receiving facial tattoos, particularly women of the Chin State in Western Myanmar. The women of the M’uun tribe are easily recognizable with the looping “P” or “D” shaped tattoos on their faces, along with the “Y” on their foreheads. The M’kaan women have lines on both their foreheads and chins. There are six tribes in total in the area where facial tattoos were popular for women, though sadly in the 1960’s this practice was outlawed and when these women pass away a piece of history will die with them.
Below are a few charts that show what kind of person was getting what kind of tattoo, and where on the body, with regards to military action.
Other common motifs for tattooing in Myanmar include cats of various sizes from house cats to tigers, dragons, geometric patterns, and figures from Myanmar’s and Buddhism’s history and culture.
Information from “Tattoo Art in Myanmar Culture: Special Reference with State Bondsmen of Cavalry Corps 2016” written by Moe Moe Oo from the Ministry of Education, Myanmar, and
Tattoo Art in Burmese Cultures: History, Technique, Design, and Symbolic Functions of Tattooing in Burma/Myanmar
9/1/11 to 11/20/11 Northern Illinois University School of Art DeKalb IL
Percy Waters was a well-known American tattoo artist from the early 1900’s. Born in 1888, in Anniston, Alabama, he was (allegedly) first introduced to tattooing through the sideshows of traveling circuses that passed through his hometown. At the time he was learning the trade of molder, and tattooing locals became a hobby on the side.
He’s known to many as a Michigan artist, and not from a small town in Alabama, due to the fact that in 1917 he tattooed someone he shouldn’t have and got in trouble. He left Anniston and moved to Detroit, Michigan. He built up a successful tattoo business where he also sold supplies to other tattoo artists. In 1929 he even got a license for his tattoo machine design, which was an adjustable two-coil electromagnetic machine that hasn’t changed too much in modern tattoo machines. It had also taken almost 55 years (from 1875) for the tattoo machine to be adjusted after Edison’s machine. In 1939 he moved back to Anniston and ran what was most likely the biggest tattoo supply company in the world at the time until his death in 1952.
Percy was very modest and was known to call himself “just a good tattooer”; However, he was quite well known regardless of his humility, particularly in the sideshow world where he tattooed “tattoo attractions” such as; Bobby Smith, Red Van, Detroit Dutch, Shelley Kemp, Clyde Williams, and Mrs. Ted Hamilton among others.
His style stays true to early 20th century old school designs. With classics such as portraits of women, dragons, eagles, snakes, panthers, good luck symbols, ships, and more. His original designs are still redrawn often today, and many contemporary artists are heavily inspired by him in their own styles.
Some of the most well-known tattoos he did were Pharaohs’ Horses as a back piece, an image of a woman riding an eagle, and whole-body suits made up of patriotic American pieces coupled with images such as butterflies, flowers, dragons, snakes, and ladies.
Fukushi Masaichi (1878-1956) was famous for his interesting and macabre collection of human skin, specifically tattooed human skin. Dr. Fukushi was a Japanese physician, pathologist, and professor of Nippon Medical School in Tokyo. He was studying moles and movement of pigmentation in human skin, which is how he became interested in tattoos; more specifically Japanese bodysuits. This interest led to him collecting tattooed human skin after people died (with their permission).
Dr. Fukushi worked for a long time at the Mitsui Memorial Hospital in Tokyo, which mainly helped the poorer and lower classes. At the time, these classes were largely the kind of people who were also getting tattooed in Japan such as gangsters, construction workers, and other day labourers.
The doctor had such a fascination and interest in tattoos that he even paid for some people to get full bodysuits, or to finish existing work on the condition that he could harvest their skin when they died.
This fascination also lead to him forming friendships with his tattooed patients, and helped form the Tattoo League of Japan. The League would meet in public bathhouses to show off their body art to each other and the doctor.
Don Ed hardy is one of the few lucky foreigners to have seen the collection in 1983 at the invitation of Dr. Katsunari Fukushi, Masaichi’s son, who also continued the collection. At the time there were over 3,000 photographs of tattoos, over 100 tattooed human skins, and notes and records from Masaichi.
Doc Forbes is one of the most famous early tattoo artists in Canadian history, having learned the craft from Frederick Baldwin, the first tattoo artist in Canada to use an electric tattoo machine, in the 1920’s.
Doc Forbes trained under numerous brilliant artists including Pat Martynuik from San Francisco. Much of Doc’s work can be found in Lyle Tuttle’s collection, although unfortunately Doc suffered a stroke in the early 70’s which led to severe depression, which in turn led to him destroying a lot of his work.
Doc Forbes tattooed in the classic old school American traditional style, and most notably worked near the navy base in Victoria, and then on Davies Street right in Vancouver from the 1960’s through to the 1970’s. He died in 1977 on Lyle Tuttle’s birthday; October 10th. Though Doc was a pioneer of old school tattooing in Canada, he also performed medical tattoos on burn victims, and cosmetic tattooing on women’s lips and eyebrows.
Doc tattooed everyone, but his main clientele was young men in the Navy who often got classic military and navy designs such as eagles, skulls, roses, ships, and lover’s names.
A brilliant documentary about Doc can be seen here on CBC’s website. Made in 1964, and entitled “The Diary of a Tattooist,” the short documentary and interview features CBC host Harry Mannis visiting Doc in his shop in Victoria. Numerous people are tattooed in the short film including a mother of four, a man in his 80’s, a close friend of Doc’s, and two sailors. Throughout the documentary Doc talks about hygiene and safety in tattooing, how he makes his colours, the technicality of running the machine, who his clientele are, and much more.
Hong Kong, a fascinating city with an equally fascinating history and culture. Tattoos are becoming more and more popular as they enter into the mainstream, making it hard to walk around the downtown area without spotting a tattoo either on a tourist or a local. But for a long time tattoos were seen as something only for criminals, mainly the triads (the Chinese mafia that also operates in Hong Kong and Taiwan among other places).
While tattoos of course existed in the area long before the 1940’s, the first official tattoo shop wasn’t opened until 1946 by the famous James Ho (father of Jimmy Ho). James Ho was a Shanghainese marine engineer in the navy in 1940 and was sailing on a ship in the Indian Ocean when it was hit by a Japanese torpedo. James was lucky and survived by clinging to wreckage and was picked up by an American warship and brought to Calcutta where he first came in contact with tattoos; hand poked tattoos to be specific. James brought his new passion home to Shanghai where he made a machine from bike chains and other spare parts. He fled Shanghai towards the end of WW11 because of political conflict and went to Hong Kong, where he opened the first shop; Rose Tattoo Studio. James had seen mainly old school tattoos on sailors, so that’s what he brought back both to Shanghai and Hong Kong, and why old school Hong Kong tattoos follow similar tropes of hearts, flags, pin-ups and more, all with thick bold lines and vibrant colours. The shop did very well, mainly working on those in the Navy during the Korean and Vietnam wars. Along with these American designs, tattooers in Asia were adding imagery such as dragons, koi, and tigers, among other culturally significant iconography.
To keep up with the high demand, James took on four apprentices; Ricky Lo, Pinky Yun, Benny Tsoi, and Swallow, and later eventually his own son, Jimmy. Jimmy started officially working for his father at the age of 14 after already tattooing clients after hours from around the age of 12. His mother didn’t want him working there but he insisted, and when he showed his father James the earnings, he was finally gifted two tattoo machines of his own. Pinky eventually moved to the US in the 70’s and became very popular after first working with Ricky at “Ricky and Pinky Tattoo”, Benny has a shop still in Hong Kong run by an apprentice (his daughter also tattoos and runs her own shop), and Jimmy’s shop is also still being run by an apprentice in Hong Kong.
When business declined for all tattooers in Hong Kong after the Korean and Vietnam wars, tattooers were working more and more with triads. Only a “大佬” or, “boss” could get tattooed then, and some of the main designs included dragons on the arms or back, or eagles on the chest. Now triads are tattooed less and less, similar to the yakuza in Japan. But when they do opt to get tattoos they are more likely to get them in mainland China where they are significantly cheaper.
Apart from gangsters, the most common people getting tattooed from the 70’s-90’s were construction workers and truck drivers. These developed their own kind of style which consisted of only an outline without any shading, often because they would run out of money. As long as you could tell what the design was supposed to be, it was good enough.
Hong Kong style is also compared to Japanese, particularly for full bodied work with backgrounds such as waves and clouds. This is largely due to Japanese tattooers visiting Hong Kong, and vice versa. For example, James’ son, Jimmy Ho was visited numerous times by Horiyoshi in the 1990’s. Jimmy then borrowed Japanese ideas of tattooing but made them his own.
Today, artists such as Marcus Yuen and Samantha Fung, both working out of 59 tattoo alongside other great artists, and Dave Ryo Lau working out of The Company Tattoo, are all keeping Hong Kong style tattoos alive by continuing to tattoo in the unique style. Marcus in particular works hard to keep Hong Kong style tattoos alive by also sharing information about the old legends, and many historic pictures on his Instagram account.